Shinto. The same may be said of the Empress Jingo. The Kojiki and Nihongi treat both as mere mortals.
The honours paid to deceased Mikados were much neglected before the Restoration of 1868. At present they consist in four solemn mourning services held in the Palace, one on the anniversary of the death of the late Emperor, the second on that of the death of Jimmu Tennō, the third and fourth in spring and autumn, in memory of all the Imperial ancestors.[1] Embassies are also despatched to the Imperial tombs (misasagi) which now have toriwi (the distinctive Shinto honorary gateway) erected in front of them. Two of the Mikados, namely, Ojin and Kwammu, have special State shrines dedicated to them. Concurrent with the enhancement of the political prestige of the Crown there has been a strong tendency in the present reign to increase the respect paid to the Imperial House, so that it now amounts to something like religious worship. The ceremony of the naishi dokoro,[2] which in ancient times was in honour of the sacred sun-mirror, now includes the tablets of the deceased Mikados.
Other Deifications.—Even in the case of the deification of living and dead Mikados there is much room for suspicion of foreign influence. Of the deification of other men I find no clear evidence in the older records. It is probable, however, that some of the numerous obscure deities mentioned in the Kojiki and Nihongi are deified men. A number of the legendary and historical personages named in these works were deified at a subsequent period. Others have been added from time to time. The case of the God of Suha has a special interest. Here the God's living descendant, real or supposed, is regarded as a God, and a cave (probably a tomb) occupies the place of the shrine. A fuller account of this cult is given below.[3]
- ↑ 'Japan,' edited by Capt. Brinkley.
- ↑ See Index, sub voce.
- ↑ See Index—'Suha.'
