the holy men of all sects (Muslim as much as Hindu) and toleration of all creeds. His chivalry to women and strict enforcement of morality in his camp was a wonder in that age and has extorted the admiration of hostile critics like Khafi Khan.
He had the born leader's personal magnetism and threw a spell over all who knew him, drawing the best elements of the country to his side and winning the most devoted service from his officers, while his dazzling victories and ever ready smile made him the idol of his soldiery. His royal gift of judging character was one of the main causes of his success, as his selection of generals and governors, diplomatists and secretaries was never at fault, and his administration, both civil and military, was unrivalled for efficiency. How well he deserved to be king is proved by his equal treatment and justice to all men within his realm, his protection and endowment of all religions, his care for the peasantry, and his remarkable forethought in making all arrangements and planning distant campaign
His army organisation was a model of efficiency; everything was provided for beforehand and kept in its proper place under a proper caretaker; an excellent spy system supplied him in advance with the most minute information about the theatre of his intended campaign; divisions of his army were combined or dispersed at will over long distances without failure; the enemy's pursuit or obstruction was successfully met and yet the booty
