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came home to their hearts and consciences, that they could bear no longer; but came to Peter and the rest and said, what shall we do to be saved?
The doctrine which I would briefly speak o from these words, is this.
Doctrine and unfeigned sorrow and contrition of heart convinced of God’s pleasure for sin, is absolutely necessary to salvation.
This is that we call the beginning of the work of grace, even in the bruising of a sinner’s heart, under the sense of any sin committed.
To prove this to be absolutely necessary to salvation, not only scripture, but reason will tell us: For Scripture, see the 1 Cor. vii 10. Godly sorrow causeth repentance until salvation. And as the prophet David, in the bitterness of his spirit, said. Thou knowest mine eyes waking, and my sin is ever before me. If the Lord loves a sinner, and means to do him good, he will not let the sinner alone in his own sinful courses, but will free him from his den, bruise, and beat him as in a morter. What caused David’s sorrow but his sin? He needed no restoring, had lie not been degraded.
Well then, is this a work of grace? Is
