but upbraiding and tormenting him when he does it: but the honor and conscience that lies in the majority is too thin and diffusive to be efficacious; for a number can do a great wrong, and call it right, and not one of that majority blush for it. Hence it is, that though a public assembly may lie under great censures, yet each member looks upon himself as little concerned: this must be the reason why a Roman senate should act with less spirit and less honor than any single Roman would do."
He then in the same treatise leaps with easy and almost merry elasticity from the level of his discourse to the heights of his philosophy: "And it is more plain there is not in nature a point of stability to be found; every thing either ascends or declines: when wars are ended abroad, sedition begins at home, and when men are freed from fighting for necessity, they quarrel through ambition."
And he thus concludes this discourse: "We must look a long way back to find the Romans giving laws to nations, and their consuls bringing kings and princes bound in
[ 67 ]
