for a woman, "a prodigy of erudition." She was thoroughly conversant with Sanskrit, and learned in all the sacred books of the Hindus. Besides this, she knew Marathi, which was the language of her father's people, as well as Kanarese, Hindustani, and Bengali, acquired colloquially during their travels. For her sake her parents had defied the tyranny of custom, and had allowed her to remain unmarried. Left alone in the world with her brother, these two continued to travel. They made their way as pilgrims, often in want of the common necessaries of life, from one end of India to the other, and wherever they went they advocated the cause of female education, maintaining that all women should, before their marriage, be taught Sanskrit, and be able to read and write in their own language, whatever it might be. At last they came to Calcutta, where the young lady lecturer attracted a great deal of interest and attention, and the fame of her learning spread rapidly through the city. The pundits or learned men of Calcutta could scarcely believe the reports that reached them, and they summoned Ramabai to appear before them. She did so, and underwent a long and searching examination, passing with high honours, and receiving in recognition of her merit the distinguished title of Sarasvati.
But just when she seemed to have reached the pinnacle of earthly happiness and success, a crushing
