clarified butter, is burnt as an offering to the gods. Keshub Chunder Sen was greatly annoyed at the disregard which had been paid to his wishes in this matter, and he was further mortified at not being allowed to perform the portion of the ceremony commonly allotted to the bride's father, on the ground that he had lost caste by his visit to Europe. So far, indeed, there seemed some reason to fear that the prognostications of those who had opposed the marriage were likely to be realised, and that instead of redounding to the honour and glory of the Brahmo-Somaj, the alliance would bring both its principles and its leader into disrepute. Happily, however, the young pair were not allowed to remain subject to the retrograde influence of the palace. Very shortly after the marriage the Maharajah set out on his journey to England, and his wife returned to her father's house in Calcutta, where her education was continued with the object of preparing her in every way for the important position she was to fill.
The dissensions in the Brahmo-Somaj still continued; the party which had opposed the marriage deposed Keshub Chunder Sen from his office as minister, and when they found that public opinion was too strong for them, they seceded and set up a new sect for themselves, calling themselves the Pro-Progressive Brahmoists.
Keshub Chunder himself never quite recovered
