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to disappear. It has assumed this attitude, although it knows that the absence or the impairment of the belief in God is one of the most powerful factors for its extension, because the priests of all religions have been, throughout all the phases of history, the most potent allies of the ruling classes in keeping the masses pliant and submissive under the yoke by means of the enchantment of religion, just as the tamer keeps wild beasts submissive by the terrors of the cracks of his whip" (page 63).

It is also well to remember that a prevalent animistic habit of thought in viewing the events of life, whether it take the form of a belief in luck, as in gamblers and sporting men, or the form of a belief in supernatural interposition in mundane affairs, as in the case of the devotees of the anthropomorphic cults, or merely the tendency to give a teleological interpretation to evolution, to attribute a meliorative trend to the cosmic process, as in Tennyson's "through the ages one increasing purpose runs," tends, by retarding the prompt perception of relations of material cause and effect, to lower the industrial efficiency of the community.[1]

  1. See "The Theory of the Leisure Class." Thorstein Veblen, New York, 1905. Pages 287, 288.