ample, must be expected of them. Moreover, whatever the lines may be along which the fitness of women to labor will be experimentally determined, the underlying position must be established that for the sake of individual and race character she is to be a producer as well as a consumer of social values.[1] As soon as this ethical necessity is generally recognized the conditions of modern industry will become much better adapted to the needs of women workers than they are now, the hygiene of workshop, factory, and office will improve, and child bearing and rearing will no longer seem incompatible with productive activity" (pages 345–347).
Here follows the paragraph upon which the Reverend Doctor Morgan Dix and other clerical defenders of the economic conditions that cause marital and non-marital prostitution pounced with such avidity:
"We have therefore, given late marriage and
- ↑ (Mrs. Parsons'.) Dr. Alice Drysdale Vickery gave striking expression to one phase of this subject at a recent discussion of the London Sociological Society. She urged that without economic independence the individuality of woman could not exercise that natural selective power in the choice of a mate which was probably a main factor in the spiritual evolution of the race. The American Journal of Sociology, Sept., 1905. Page 279.
