make new laws, or amend old ones, they pretended to have found something more that God said to Moses at Sinai. In this way obedience was more easily secured. Only a very few of the people could read, and, as a consequence, additions, interpolations and erasures had no fear of detection. In this way we account for the fact that Moses is made to speak of things that did not exist in his day, and were unknown for hundreds of years after his death.
In the thirtieth chapter of Exodus, we are told that the people, when numbered, must give each one a half shekel after the shekel of the sanctuary. At that time no such money existed, and consequently the account could not, by any possibility, have been written until after there was a shekel of the sanctuary, and there was no such thing until long after the death of Moses. If we should read that Caesar paid his troops in pounds, shillings and pence, we would certainly know that the account was not written by Caesar, nor in his time, but we would know that it was written after the English had given these names to certain coins.
So, we find, that when the Jews were upon the desert it was commanded that every mother should bring, as a sin offering, a couple of doves to the
