When we look at the De Antiquitate in the only form in which it has come down to us, we find that not only are its margins crowded with later additions, but the text itself bears obvious traces of having been seriously modified many years after the author's death. It is enough here to mention that in one place it speaks of Henry of Blois, who was still living in 1171, as 'of blessed memory'; and that it has several explicit references to the great fire which consumed the abbey in 1184. When we insert the knife of criticism we shall discover that many pages of Hearne's careful edition are filled with inventions of a later date, which must no longer be allowed to blot the reputation of the great historian. It is fortunate for us that the so-called third edition of the Gesta Regum contains large insertions which run word for word with passages in the De Antiquitate; so that, if we accept the view that this edition was made by the author himself between the years 1135 and 1140, a valuable instrument of criticism is at once placed in our hands.
We shall best approach our task by giving an analysis of the book under its existing headings, and with occasional quotations in full, down to the point at which the evidence of charters is called in to trace the successions of the English abbots. The frequent repetitions in the text will at once suggest that it has passed through several stages of correction: and, in particular, the names of St Phagan and St Deruvian meet us so unnecessarily often, that we shall even begin to wonder whether they had any place at all in the original manuscript.
How the twelve disciples of St Philip and St James the apostles first founded the church of Glastonbury.
'After the glory of the Lord's resurrection, the triumph of His ascension and the mission of the Holy Ghost the Comforter, who filled the disciples' hearts which still trembled with dread of temporal punishment, and gave them the knowledge of all languages, all who believed were together, along with the women and Mary the mother of Jesus, as Luke the Evangelist narrates; and the word of God was sown abroad and the number of them that believed increased daily, and they all had one heart and one soul. Kindled therefore with the torch of envy, the priests of the Jews together with the Pharisees and scribes stirred up persecution against the Church, killing Stephen the first martyr and driving far away almost all the rest. So while the storm of persecution raged, the believers were dispersed and went forth into divers kingdoms of the earth, which the Lord assigned to them, offering the word of salvation to the Gentiles. Now St Philip, as Freculfus declares in the fourth chapter of his second book, came to the country of the Franks, and by his gracious preaching turned many to the faith and baptized them. Then desiring that the word of Christ should be yet further spread abroad, he chose twelve of his disciples and sent them to Britain to
