Page:Somerset Historical Essays.djvu/158

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148
BISHOP JOCELIN AND THE INTERDICT

The Election to Canterbury

The monks of Christ Church had long claimed, and the popes had favoured their claim, to be the sole electors to the primatial see. But the claim was one which in practice neither the bishops nor the king could possibly allow. When Hubert Walter was dead, the monks determined on speedy action in the hope of forstalling both king and bishops. They secretly elected their subprior Reginald and sent him off under a strict injunction of silence to get papal confirmation of what they claimed was for once a perfectly free election. It was a mad act, hopelessly irregular, and speedily rendered futile. For the archbishop-elect, once across the channel, could not refrain from advertising his new dignity, and the report of it flew back to England. Bishops and king were alike outraged, and the terrified monks confessed their error, and offered to make a new and regular election in conference with the bishops of the province. The king's nominee was John de Gray, who had been an archdeacon employed in the royal chancery, like Simon and Hugh the successive archdeacons of Wells. He was now bishop of Norwich, a man of no mark; but the king liked him, and as it was no time for divided counsels the bishops agreed to support him. He was duly elected at Canterbury on 11 December 1205. The pope had now two candidates before him, each furnished with credentials from the Christ Church monks; but the first was disqualified by the irregularity of his election, and the second was a mere creature of the king. Innocent III was the ablest pope since Hildebrand. He took his time, and presently rejected both candidates. He then demanded that a fresh election should be made in his presence by a large deputation of Canterbury monks fully accredited, and confirmed in his presence on behalf of the bishops and the king. K. John acceded to this, having first pledged every one concerned to vote for no one but John de Gray. But the pope was not to be hoodwinked: he bade the envoys follow their consciences and elect the best Englishman they knew. There sat among the cardinals an English churchman of European reputation, who had been highly distinguished in the university of Paris, and had on his call to the cardinalate been congratulated in letters from K. John himself as an honour to the English name. If they were to elect at all in such circumstances, their choice could not be doubtful. Stephen de Langton accordingly was elected by fifteen out of the sixteen monks; and was at once accepted on behalf of the bishops. The king had been outwitted by a better diplomatist than himself, and it would have been well if he had taken his defeat with a good grace. But when the monks at