so very old, and the scowling, ill-smelling prison on the right, so Spanish-looking and dilapidated, is not a third the age it seems; not fifty-five. In that climate every year of a building's age counts for ten. Before any of these M. Cayetano's circus and menagerie were here. Cayetane the negroes called him. He was the Barnum of that region and day.
Miché Cayetane. qui sortie de l'Havane,
Avec so chouals et somacaques.
That is, "who came from Havana with his horses and baboons."
Up at the other end of Orleans Street, hid only by the old padre's garden and the cathedral, glistens the ancient Place d’Armes. In the early days it stood for all that was best; the place for political rallying, the retail quarter of all fine goods and wares, and at sunset and by moonlight the promenade of good society and the haunt of true lovers; not only in the military, but also in the most unwarlike sense the place of arms, and of hearts and hands, and of words tender as well as words noble.
The Place Congo, at the opposite end of the street, was at the opposite end of everything. One was on the highest ground; the other on the lowest. The one was the rendezvous of the rich man, the master, the military officer—of all that went to make up the ruling class; the other of the butcher and baker, the raftsman, the sailor, the quadroon, the painted girl, and the negro slave. No meaner name could be given the spot. The negro was the most despised of human creatures and the Congo the plebeian among negroes. The white man's plaza had the army and navy on its right and left, the courthouse, the council-hall and the church at its back, and the world before it. The black man's was outside the rear gate, the poisonous wilderness on three sides and the proud man's contumely on its front.
