England is bad, and any communication between South Africa and India by means of ocean-grey-hounds is also bad and so on. You and I can, and may outgrow these things in our present bodies, but the chief thing is to put our theory right. You will be seeing there all sorts and conditions of man. I, therefore, feel that I should no longer withhold from you what I call the progressive step I have taken mentally. If you agree with me, then it will be your duty to tell the revolutionaries and everybody else that the freedom they want, or they think they want, is not to be obtained by killing people or doing violence, but by setting themselves right and by becoming and remaining truly Indian. Then the British rulers will be servants and not masters. They will be trustees, and not tyrants, and they will live in perfect peace with the whole of the inhabitants of India. The future, therefore, lies not with the British race, but with the Indians themselves, and if they have sufficient self abnegation and abstemiousness, they can make themselves free this very moment, and when we have arrived in India at the simplicity which is still ours largely and which was ours entirely until a few years ago, it will still be possible for the best Indians and the best Europeans to see one another throughout the length and breadth of India and act as the leaven. When there was no rapid locomotion, teachers and preachers went on foot, from one end of the country to the other, braving all dangers, not for recruiting their health (though all that followed from their tramps), but for the sake of humanity. Then were Benares and other places of pilgrimage the holy cities, whereas to-day they are an abomination.
You will recollect you used to rate me for talking to my children in Gujarati. I now feel more and more con-
