aside the fact that, from their very nature, they cannot be free from error) always run the risk of being falsified by the minutest unforeseen circumstances; while, on the other hand, that which is necessary urges the soul with an influence that is resistless, and whatever necessity demands is not only useful, but absolutely indispensable. The useful, moreover, since its degrees are as it were infinite, presupposes a constant succession of new arrangements and expedients; while the limitations, on the contrary, which necessity enjoins, tend to lessen its very demands, since they leave ampler scope to the original power. Lastly, the solicitude for the useful encourages for the most part the adoption of positive arrangements; that for the necessary chiefly requires negative measures; since, owing to the vigorous and elastic strength of man's original power, necessity does not often require anything save the removal of oppressive bonds. From all these reasons (to which a more detailed analysis of the subject might add many more) it will be seen, that there is no other prin- ciple than this so perfectly accordant with the reverence we owe to the individuality of spontaneous beings, and with the solicitude for freedom which that reverence inspires. Finally, the only infallible means of securing power and authority to laws, is to see that they originate in this principle alone. Many plans have been proposed to secure this great object; to most it has appeared the surest method, to persuade the citizens that the laws are both good and useful. But even although we admit that they possess these qualities in given cases, it is always difficult to convince men of the useful- ness of an arrangement; different points of view give different opinions; and men are often prone to oppose convictions, and, however ready to embrace the utility of anything they have themselves recognized, to resist aught that is attempted to be thrust upon them. But to the yoke of necessity every one willingly bows the head. Still, wherever an
