remarked me leaving the 'Pharmacopœia'—often even in the middle of a phrase—to come forth into the sun and air. I admire the writer of that letter from my heart; he was a man of thought on the most important subjects. But, indeed, had I lived in the Middle Ages (I am heartily glad that I did not) I should have been an eremite myself—if I had not been a professed buffoon, that is. These were the only philosophical lives yet open: laughter or prayer; sneers, we might say, and tears. Until the sun of the Positive arose, the wise man had to make his choice between these two."
"I have been a buffoon, of course," observed Jean-Marie.
"I cannot imagine you to have excelled in your profession," said the Doctor, admiring the boy's gravity. "Do you ever laugh?"
"Oh, yes," replied the other. "I laugh often. I am very fond of jokes."
"Singular being!" said Desprez. "But I divagate (I perceive in a thousand ways that I grow old). Franchard was at length destroyed in the English wars, the same that levelled Gretz. But—here is the point—the hermits (for there were already more than one) had foreseen the danger and carefully concealed the sacrificial vessels. These vessels were of monstrous value, Jean-Marie—monstrous value—priceless, we may say, exquisitely worked, of exquisite material. And now, mark me, they have never been found. In the reign of Louis Quatorze some fellows were digging hard by the ruins. Suddenly—tock!—the spade hit upon an obstacle. Imagine the men looking one to
