scholis,' he says, 'esse hominem minorem mundum, in quo mixtum ex elementis corpus et spiritus coelestis et plantarum anima vegetalis et brutorum sensus et ratio et angelica mens et Dei similitudo conspicitur.' ' It is a commonplace of the schools that man is a little world, in which we may discern a body mingled of earthy elements, and ethereal breath, and the vegetable life of plants, and the senses of the lower animals, and reason, and the intelligence of angels, and a likeness to God. ' A commonplace of the schools! But perhaps it had some new significance and authority when men heard one like Pico reiterate it; and false as its basis was, the theory had its use. For this high dignity of man thus bringing the dust under his feet into sensible communion with the thoughts and affections of the angels was supposed to belong to him not as renewed by a religious system, but by his own natural right; and it was a counterpoise to the increasing tendency of mediæval religion to depreciate man's nature, to sacrifice this or that element in it, to make it ashamed of itself, to keep the degrading or painful accidents of it always in view. It helped man onward to that reassertion of himself, that rehabilitation of human nature, the body, the senses, the heart, the intelligence, which the Renaissance fulfils. And yet to read a page of one of Pico's forgotten books is
