against Matthew Arnold, whose general merits he acknowledges, for having introduced him to Obermann, for in Obermann he finds only 'inhumanity.' The contrast is shown, as Professor Raleigh points out, by Arnold's poem on the Grande Chartreuse and Stevenson's Our Lady of the Snows. Arnold is tempted for the time to seek peace among the recluses, though he cannot share their belief. Stevenson treats them to a sharp remonstrance. He prefers to be 'up and doing.' He warns them that the Lord takes delight in deeds, and approves those who—
Still with laughter, song and shout,
Spin the great wheel of earth about.
'Perhaps,' he concludes,
Our cheerful general on high
With careless look may pass you by.
If I had to accept either estimate as complete, I should agree with Stevenson. Yet Stevenson's attitude shows his limitations. The sentiment which makes men ascetic monks; the conviction of the corruption of mankind; of the futility of all worldly pleasures; the renunciation of the active duties of life; and the resolute trampling upon the flesh as the deadly enemy of the spirit,
