and after Mass, and in washing the corporals and purifiers. Every reader of the Rubrics must be acquainted with many other uses to which it should be applied. Its usual form is that of a niche cut into the wall, and its proper position the south lateral wall of the chancel, and towards the east end. It may conveniently be provided with a credence shelf, upon which to rest the cruets containing the wine and water for the Holy Sacrifice.[1]
At the celebration of High Mass three seats are required for the priest, deacon, and subdeacon, while the choir sings the “Gloria” and “Credo.” These seats, or sedilia, are situated at the Epistle side of the altar. In the mediæval Churches they were most generally built into the wall of the chancel, and were sometimes of stone and sometimes of wood.[2]
In several of our old Churches—as, for example, Holycross, Jerpoint, Quin, and Adair—an arched recess, usually called the sepulchre, may be observed in the north wall of the chancel. Very often it is treated with great artistic beauty. Like many other features of our old Churches, its origin and use have frequently puzzled mere antiquaries. Mr. Pugin says it was used for a rite which was prescribed by the Sarum Ritual, and practised in France and other countries—that is, the reservation of the Blessed Sacrament from Good Friday evening till Easter Sunday morning, when it was carried forth in solemn procession. This rite was not identical with the reservation of the Blessed Sacrament from Holy Thursday, for the Mass of the Presanctified on Good Friday; but was meant to commemorate the repose of our Blessed Lord's body in the sepulchre from his
