Page:Summer on the lakes, in 1843.djvu/141

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SELF-POISE.
131

eyes; run out to find it, and rainbow and golden cup will have vanished and left you the beggarly child you were. The better part of wisdom is a sublime prudence, a pure and patient truth that will receive nothing it is not sure it can permanently lay to heart. Of our study there should be in proportion two-thirds of rejection to one of acceptance. And, amid the manifold infatuations and illusions of this world of emotion, a being capable of clear intelligence can do no better service than to hold himself upright, avoid nonsense, and do what chores lie in his way, acknowledging every moment that primal truth, which no fact exhibits, nor, if pressed by too warm a hope, will even indicate. I think, indeed, it is part of our lesson to give a formal consent to what is farcical, and to pick up our living and our virtue amid what is so ridiculous, hardly deigning a smile, and certainly not vexed. The work is done through all, if not by every one.

Free Hope. Thou art greatly wise, my friend, and ever respected by me, yet I find not in your theory or your scope, room enough for the lyric inspirations, or the mysterious whispers of life. To me it seems that it is madder never to abandon oneself, than often to be infatuated; better to be wounded, a captive, and a slave, than always to walk in armor. As to magnetism, that is only a matter of fancy. You sometimes need just such a field in which to wander vagrant, and if it bear a higher name, yet it may be that, in last result, the trance of Pythagoras might be classed with the more infantine transports of the Seeress of Prevorst.

What is done interests me more than what is