Indian may be among the whites, he is anything but taciturn with his own people. And he often would declaim, or narrate at length, as indeed it is obvious, that these tribes possess real power that way, if only from the fables taken from their stores, by Mr. Schoolcraft.
I liked very much to walk or sit among them. With the women I held much communication by signs. They are almost invariably coarse and ugly, with the exception of their eyes, with a peculiarly awkward gait, and forms bent by burthens. This gait, so different from the steady and noble step of the men, marks the inferior position they occupy. I had heard much eloquent contradiction of this. Mrs. Schoolcraft had maintained to a friend, that they were in fact nearly on a par with their husbands as the white woman with hers. “Although,” said she, “on account of inevitable causes, the Indian woman is subjected to many hardships of a peculiar nature, yet her position, compared with that of the man, is higher and freer than that of the white woman. Why will people look only on one side? They either exalt the Red man into a Demigod or degrade him into a beast. They say that he compels his wife to do all the drudgery, while he does nothing but hunt and amuse himself; forgetting that, upon his activity and power of endurance as a hunter, depends the support of his family; that this is labor of the most fatiguing kind, and that it is absolutely necessary that he should keep his frame unbent by burdens and unworn by toil, that he may be able to obtain the means of subsistence. I have witnessed scenes of conjugal and
