who has shaken hands with the accursed speech;” a religious man, “one who has shaken hands with the beloved speech.” If this be a correct definition, we could wish Adair more religious.
He gives a fine account of their methods of purification. These show a deep reliance on the sustaining Spirit. By fasting and prayer they make ready for all important decisions and actions. Even for the war path, on which he is likely to endure such privations, the brave prepares by a solemn fast. His reliance is on the spirit in which he goes forth.
We may contrast with the opinion of the missionary, as given on a former page, the testimony of one, who knew them as Adair did, to their heroism under torture.
He gives several stories, illustrative both of their courage, fortitude, and resource in time of peril, of which I will cite only the two first.
“The Shawano Indians took a Muskohge warrior, known by the name of “Old Scrany;” they bastinadoed him in the usual manner, and condemned him to the fiery torture. He underwent a great deal, without showing any concern; his countenance and behavior were as if he suffered not the least pain, and was formed beyond the common laws of nature. He told them, with a bold voice, that he was a very noted warrior, and gained most of his martial preferments at the expense of their nation, and was desirous of showing them in the act of dying that he was still as much their superior, as when he headed his gallant countrymen against them. That, although he had fallen into their hands, in forfeiting the protection
