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son and rational ideas, and to finite and fix Him in something, by something, or to something. For this reason the above investigation has all along been the issue and offspring of reason and philosophy. And though the philosophers have heard that He is infinite, yet on behalf of poor reason, which is always bounded by finite limits, they imagine the infinite as finite, being unable to perceive at all apart from the finite. We now therefore see why reason has failed, and that the cause is the same in the common people as in the learned."
Proceeding then to point out in detail the errors of many theories, all of which are owing to the judging of the Infinite from the finite, he concludes that—
"Beyond our finite sphere there are verily infinities, to the knowledge of which it is useless to aspire, and which in the Infinite are infinitely many and can be known to no one but the Infinite. In order that these may in some measure be conceived by the soul introduced through faith into communion with the Infinite, it has pleased God to discover by Revelation much whereby the mind can finitely conceive and express Him: not how-
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