erence between the two, or that the symbolic reference between the members of the couple should be one way on rather than the other way on. The nature of their relationship does not in itself determine which is symbol and which is meaning. There are no components of experience which are only symbols or only meanings. The more usual symbolic reference is from the less primitive component as symbol to the more primitive as meaning.
This statement is the foundation of a thorough-going realism. It does away with any mysterious element in our experience which is merely meant, and thereby behind the veil of direct perception. It proclaims the principle that symbolic reference holds between two components in a complex experience, each intrinsically capable of direct recognition. Any lack of such conscious analytical recognition is the fault of the defect in mentality on the part of a comparatively low-grade percipient.
7. Language.
To exemplify the inversion of symbol and meaning, consider language and the things meant by language. A word is a symbol. But a word can be either written or spoken. Now on occasions
