apparent behaviour and in conscicusness, when the organism is low grade. A flower turns to the light with much greater certainty than does a human being, and a stone conforms to the conditions set by its external environment with much greater certainty than does a flower. A dog anticipates the conformation of the immediate future to his present activity with the same certainty as a human being. When it comes to calculations and remote inferences, the dog fails. But the dog never acts as though the immediate future were irrelevant to the present. Irresolution in action arises from consciousness of a somewhat distant relevant future, combined with inability to evaluate its precise type. If we were not conscious of relevance, why is there irresolution in a sudden crisis?
Again a vivid enjoyment of immediate sense-data notoriously inhibits apprehension of the relevance of the future. The present moment is then all in all. In our consciousness it approximates to ‘simple occurrence.’
Certain emotions, such as anger and terror, are apt to inhibit the apprehension of sense-data; but they wholly depend upon a vivid apprehension of the relevance of immediate past to the present, and of the present to the future. Again an inhibition
