groups an old symbolism will have different shades of vague meaning.
In order to appreciate the necessary function of symbolism in the life of any society of human beings we must form some estimate of the binding and disruptive forces at work. There are many varieties of human society, each requiring its own particular investigation so far as details are concerned. We will fix attention on nations, occupying definite countries. Thus geographical unity is at once presupposed. Communities with geographical unity constitute the primary type of communities which we find in the world. Indeed the lower we go in the scale of being, the more necessary is geographical unity for that close interaction of individuals which constitutes society. Societies of the higher animals, of insects, of molecules, all possess geographical unity. A rock is nothing else than a society of molecules, indulging in every species of activity open to molecules. I draw attention to this lowly form of society in order to dispel the notion that social life is a peculiarity of the higher organisms. The contrary is the case. So far as survival value is concerned, a piece of rock, with its past history of some eight hundred millions of years, far outstrips the short
