THE CITY OF SATURN
bribery better than the Arabic pleas of poor men who appeared before them.
Last spring the differences between the people of Beirut and the government became so acute that the city was put under martial law by the pasha, who also issued a proclamation dissolving the local branch of the Reform Committee and forbidding further gatherings of the citizens or discussion in the public press. Every newspaper of the city protested against these despotic acts by printing an issue which was absolutely blank, save that in the center of the first page there appeared the odious proclamation. Since then the governor has been recalled and, on the surface, the city is more quiet. But the startling, unhoped-for feature of this latest contest is that—for the first time in the sanguinary history of Beirut—Moslems and Christians and Jews have for the moment put aside their ancient feuds, that they might present a united front to the aggressions of the tyrannical local government. This spirit of union, even more than the desire for political reform which gave it birth, promises a new era of peace and prosperity for the most progressive city of beautiful, blood-stained Syria.
As has been said, however, the ordinary traveler sees no evidences of strife in the streets of Beirut. The largest and most conspicuous class of people whom he meets are not assassins or revolutionists, but students. This is no new thing, for the city has
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