thrown by this event into admiration that such a body should belong to such a face[1] (so transcendant a pattern was she of the female form), and the Duke was fixed. This, I contended, was striking, affecting, and grand, the sublime of amorous biography, and said I could conceive of nothing finer than the idea of a young person in her situation, who was the object of indifference or scorn from outward appearance, with the proud suppressed consciousness of a Goddess-like symmetry, locked up by “fear and niceness, the handmaids of all women,” from the wonder and worship of mankind. I said so then, and I think so now: my tongue grew wanton in the praise of this passage, and I believe it bore the bell from its competitors. Wells— — — then spoke of Lucius Apuleius and his Golden Ass, which contains the story of Cupid and Psyche, with other matter rich and rare, and went on to the romance of Heliodorus, Theagenes and Chariclea. This, as he affirmed, opens with a pastoral landscape equal to Claude, and in it the presiding deities of Love and Wine appear in all their pristine strength, youth and grace, crowned and wor-
- ↑ “Ils ne pouvoient croire qu’un corps de cette beauté fût de quelque chose au visage de Mademoiselle Churchill.”—Memoires de Grammont, Vol. II. p. 254.
