what he is thinking of and will say next as the man that fancies himself a tea-pot or the Czar of Muscovy. The one is as inaccessible to reason as the other: if the one raves, the other dotes!
There are some who fancy the Corn Bill the root of all evil, and others who trace all the miseries of life to the practice of muffling up children in night-clothes when they sleep or travel. They will declaim by the hour together on the first, and argue themselves black in the face on the last. It is in vain that you give up the point. They persist in the debate, and begin again—“But don't you see—?” These sort of partial obliquities, as they are more entertaining and original, are also by their nature intermittent. They hold a man but for a season. He may have one a year or every two years; and though, while he is in the heat of any new discovery, he will let you hear of nothing else, he varies from himself, and is amusing undesignedly. He is not like the chimes at midnight.
People of the character here spoken of, that is, who tease you to death with some one idea, generally differ in their favourite notion from the rest of the world; and indeed it is the love of distinction which is mostly at the bottom of this
