action, freedom of thought, freedom of love, freedom of hate. Clothes he abhorred—uncomfortable, hideous, confining things that reminded him somehow of bonds securing him to the life he had seen the poor creatures of London and Paris living. Clothes were the emblems of that hypocrisy for which civilization stood—a pretense that the wearers were ashamed of what the clothes covered, of the human form made in the semblance of God. Tarzan knew how silly and pathetic the lower orders appeared in the clothing of civilization, for he had seen several poor creatures thus appareled in various traveling shows in Europe, and he knew, too, how silly and pathetic man appears in them since the only men he had seen in the first twenty years of his life had been, like himself, naked savages. The ape—man had a keen admiration for a well—muscled, well—proportioned body, whether lion, or antelope, or man, and it had ever been beyond him to understand how clothes could be considered more beautiful than a clear, firm, healthy skin, or coat and trousers more graceful than the gentle curves of rounded muscles playing beneath a flexible hide.
In civilization Tarzan had found greed and selfishness and cruelty far beyond that which he had known in his familiar, savage jungle, and though civilization had given him his mate and several friends whom he loved and admired, he never had come to accept it as you and I who have known little or nothing else; so it was with a sense of relief that he now definitely abandoned it and all that it
