That by virtue of this work sin is not only destroyed, but also virtues begotten
What meekness is in itself, and when it is perfect and when it is imperfect
That without imperfect meekness coming before, it is impossible for a sinner to come to the perfect virtue of meekness in this life
A short proof against their error that say, that there is no perfecter cause to be meeked under, than is the knowledge of a man’s own wretchedness
That by virtue of this work a sinner truly turned and called to contemplation cometh sooner to perfection than by any other work; and by it soonest may get of God forgiveness of sins
That a very contemplative list not meddle him with active life, nor of anything that is done or spoken about him, nor yet to answer to his blamers in excusing of himself
