soul of Wickliff should be. And thus for the spreading of Wickliff's doctrine enough, and thus much briefly concerning the favourers and adherents of John Wickliff in general. 🞼Amongst[1] whom, I have only, as yet, rehearsed such, unto whom the profession of the gospel was perilous, and a heavy burden ; whom, notwithstanding, I thought not worthy to be defrauded of their praise: but now, we will convert our style unto those, who, continuing unto the end, have followed the Lamb whithersoever he went, even unto the loss of their lives. And here I am minded first of all, if the brevity of the matter would suffer it, somewhat to expostulate with the cruelty of the world.
Forasmuch as all mankind, having put apart all use of humanity, have so far degenerated even unto the iron age, or rather unto a brutal cruelty, that never, as I think, since the beginning of the world was Plautus' proverb more verified, "one man is a wolf unto another;" but amongst all the wolves, they are most cruel which are clothed in lambs' skins, which also do most profess peace.
In times past among the Israelites, and in the time of Christ and his apostles, the worshipping and religion of God began to be altered unto Pharisaical superstition; but now, the same pharisaical superstition, I know not by what means, amongst Christians, is grown into extreme tyranny. Albeit that a small portion of this incommodity or evil doth fall upon those, who, for the love of Christ, do suffer violence. For whereas all others are dead, they only do verily live again who die in Christ. This therefore is a most rare dignity which happeneth but unto a few, insomuch that if we do diligently weigh the matter, this only happiness hath our miserable life, if that it may happen to any man to suffer for Christ's sake. Again I do repeat the same: nothing truly can be esteemed in this world, but only the name of Christ, and to suffer for his name.
Wherefore St. Paul doth not unworthily command, that we should not only have steadfast hope through him, but also suffer affliction for his sake. For howsoever the judgments of men do esteem it, there is no truer life than that which is laid up in Christ as a gage, none more absolute renown than to be slain for the Son of God. But this glory doth not yet appear unto our human senses, which are overwhelmed with the filth of this world. But at the length it shall appear, and peradventure sooner than shall be expedient for some, except with speedy repentance they do wax wise and amend, which, that it may the better be brought to pass, suffer me a little by your license, gentle reader, to talk with these cruel blood-suckers; whereby they, being admonished, may repent; or if they will not, that they may behold, to their great shame and rebuke, whether they will or no, their wicked cruelty and great slaughters, laid before them, as it were upon a stage. Surely it was a worthy saying of a jester, who was but a profane man," that it is as unseemly for a prince to abound in tyranny, as for a physician to have many corpses." What shall we then say unto these reverend prelates of the church: if they be princes, why do they bring in so great torments into the poor cottages of Christ ; if they be physicians, how happeneth so great
- ↑ The contents of the next few pages are from the edition 1563, pp. 130—136. See also the Latin edition, pp. 53, 58.Ed.
