or choked with malice, as they have spoiled the life of many more than ever did any thief; so much more be they further of repenting their iniquity, but think that, good service done to God, which they have done to the devil, who is a murderer from the beginning: and think themselves good pastors, when they devoured the poor flock, and played the wolves. So dangerous a thing it is, to have an ignorant zeal, where true knowledge is wanting. Of these did Christ premonish us before, declaring the blind ignorance of such, who, of their preposterous zeal, should turn iniquity and cruelty to God's service; and under the title of the church, should impugn the church, and of sincere verity, should make heresy.
But such as these never reigned more, or raged further, than in these latter days of the church, as the monuments of this history will declare: as who, having no regard of man's life, make every matter spoken against their private commodity to be 'heresy! heresy!' In times past it was not accounted as a heresy, except it did contain blasphemy, and did bring in some great peril to the faith, or where the majesty of Christ was hurt: such as were the Donatists, Manichees, Appolinatists, and Arians.
And notwithstanding the moderation of the bishops was such in those days, that they would not implore the emperor's aid in this case, except the wickedness of those heretics, who filled all places full of slaughter and schism, did even of necessity force them thereunto. As it doth evidently appear by St. Augustine and divers others, who thought the requiring of the profane power not so necessary in such business; insomuch that he became an advocate unto Dulcitius the tribune, that he should put none of them to death. The like thing, as I suppose, did he unto Macedonius the president, considering with himself that they ought to use no other kind of weapon, in this kind of contention, than only the word of God, prayer, and doctrine; or if the evil were past remedy, then they used to exclude them out of the church. And if the said Austin afterward altered his mind, being led thereunto, rather by the success ensuing than by his own judgment: that helpeth little or nothing the cruelty of our men now-a-days. For first of all, with what success the Babylonical firemakers have exercised their tyranny upon the members of Christ, the matter itself doth sufficiently testify: then let us behold those against whom they did then so rage, what manner of Manichees and Donatists they were; of whom no man is ignorant, that although they were called heretics, yet they were indeed furious robbers, and thieves, so that the matter now seemed no more to belong unto the office of the church, but rather to appertain to the tribunal power, albeit the church would wink thereat.
Whereby it is brought to pass, that through the perilous wickedness of the time, the bishops are driven to this point; that of force the emperor's laws are to be received for help, and then these laws did threaten none other thing, but only death unto the captains of them, as it appeareth, in the book of the laws upon the Manichees and Samaritans. The disciples were punished by the purse; and such as, neglecting the laws of the princes, did obstinately persevere in their wickedness, banishment was appointed for them: besides that at that time, there were no university-schools (as we call them) erected,
