'Ecce ego.' Et Aug. super id: 'Homo quidam peregrinus?' That is, 'Go you forth and preach:' and again, 'Behold I send you,' &c. Mar. 16. 'Go you into all the world,' &c. and Luk. 10. cap. 'In Nouo Testamento.' And Beda vppon this place. 'Messis quidem multa:' the haruest is great. Also Isidorus, 'De summo bono.' cap. 44. And Gregorius in the canon, dist. 43. 'Præconis quippe officium suscipit, &c. and Chrysostome in his 34 distinction: 'Nolite timere:' and Augustine in the 34 distinction, cap. 'Quisquis.' And Gregorius in his Pastoral cap. 38. 'Qui enim est.' And Chrysostome in his 31. Homelie. Et in Tollitano concilio, 'Ignorantia.' And Augustine in the prologue of his Sermons. And Hierome in the 95. distinct. 'Ecce ego.' And Augustine vpon this place: 'Homo quidam peregrinus.' 'A certaine traueller.'
4. Conclusion.The fourth conclusion toucheth the sacrament of the aultar, and is this: That wholly I beleeue that the sacrament of the aultar, made by vertue of heauenlie wordes, is bread and Christes bodie, so as Christ himselfe saith in the gospel, and as S. Paul saith, and as doctors in the common law haue determined: To this sentence John 6. 'Moses hath not giuen yon bread from heauen, but my father will giue you bread from heauen.' He is the true bread that came downe from heauen and giueth life vnto the worlde. My father giueth vnto you bread in deed: the verie true bread of God is that, which came downe from heauen and giueth life vnto the world. I am the bread of life: The bread which I will giue is my flesh.' And in the canon of the Masse, 'Panem sanctum vitæ æternæ,' 'The holie bread of life.' And Corinth, the 10. chap, and first epistle. 'The bread which wee breake, is it not the communicating of the bodie of the Lord? Let a man proue himself, and so eate of that bread,' &c. And canon 'De consecratione' distinction 2. vnder the authoritie of Hilarius the pope: 'Corpus Christi quod sumitur de altari,' &c. And Augustine in the foresaid distinction: 'That which is scene, is bread,' &c. That which faith requireth, is bread, and is the body of Christ. And in ye foresaid distinction, cap. 'Omnia quaecunque,' &c. By these two sentences it is manifestlie declared, that that bread and this, be not two, but one bread and one flesh. Note the words for that he saith, the bread and flesh; and the author, 'De diuinis officiis;' and also Augustine in his booke, 'De remedijs penitentiæ:' 'Why preparest thou thy teeth,' &c. And Ambrose, 'De Sacramentis:' 'De consecratione:' distinct. 2. 'Reuera mirabile est,' &c. 'This meat which you receiue, and this bread of one which descended from heauen, doth minister the substance of eternall life; and whosoeuer shall eate the same, shall not die euerlastinglie, and is the bodie of Christ.' Note how he saith, 'and is the bodie of Christ.'
5. Conclusion.The 5. article telleth of forgiuenesse of sinnes, and is this: That verie contrition withouten charitie and grace, do away all sinnes before done of that man, that is verilie contrite, and all true confession made by mouth outwardly to a wise priest and a good, profiteth much to a man, and it is needfull and helping, that men shew their life to such, trusting fullie to Gods mercie, that be forgiueth the sinne.
Remission double.And hereto I say, that there bene two remissions of sinnes: one that belongeth onelie to God: and that remission is the clensing of the soule from sinne: and the other remission, a certifying that one man certifieth another, that his sinnes be forgiuen of God, if he be sory with all his heart for them, and is in full will to leaue them for euer: and this maner of forgiuenesse longeth to priests. Of the first maner of forgiuenesse, Dauid saith: 'And I said I will confess my vnrighteousnesse vnto the Lord, and thou forgauest me my misdeede.' And Zacharie saith: 'And thou, O child, shalt be called the prophet of the highest, &c. to giue knowledge of saluation vnto his people for the remission of their sinnes, by the bowels of Gods mercie.' And John Baptist: 'Behold the Lambe of God that taketh away the sinnes of the world.' And S. John the Euangelist saith in his epistle: 'If we confesse our sinnes, he is faithfull and iust to forgiue vs our sinnes, and cleanse vs from all our iniquitie.' And it followeth: 'If anie man sinne, we haue an aduocate with the father, euen Jesus Christ, and hee it is that is the propitiation for our sinnes.' And of the other remission of sinnes Christ speaketh in the gospel, and saith: 'Whose sinnes ye forgiue, they shal be forgiuen.' And mans forgiuenes auaileth litle, unless God forgiue our sinnes through his grace.
6. Conclusion.The 6. conclusion teacheth indulgences and pardons, that the pope graunteth in his bulles, and men callen it an absolution, ' A pœna et culpa.'
