bishops of the popes law geuen more leuen by their lawe to two heretickes and apostates, or two comen wymen, that woulden witnesseden agaynes a man in the cause of heresie, than to thousandes ot people that were true and good. The cause why Swinderby forsook the pope.And for the pope is this Antichrist, and his law contrary to Christ his law, fully I forsake this law, and so I reed all christen men. For thus, by an other point of this lawe, they mighten conquere much of this world: for whan they can by this lawe present a man an hereticke, his goodes shulen be forfet from him and from his heires, and so might they lightlie haue two or three false witnesses to record an heresie against vhat true man, so hem liked. Herefore me thinkes, that whatsoeuer that I am a christen man I may lawfull, appeale from a false dome of the lawe, to be righteously demet by the trouth of Gods law. And if this appeale will not serue, I appeale openlie to my Lord Jesu Christ that shall deme all the world, for hee I wot well, will not spare for no man to deeme a trouth. And therefore I pray God Almightie with Dauid in the Sauter Booke, 'Deus iudicium tuum regi da, et iustitiam tuam filio regis: Iudicare populum tuum in iustitia et pauperes tuos in iudicio:' that is, 'O God giue thy iudgement to the king, and thy iustice to the kings sonne; to iudge thy people in iustice, and thy poore ones in iudgement,' &c.
A fruitful Letter sent to the Nobles and Burgesses of the Parliament, by Master William Swinderby.
Iesu, that art both God and man, helpe thy people that louen thy law, and make knowen through thy grace thy teaching to all christen men! Deare sirs, so as we seen, by manie tokens, that this world drawes to an end, and all that euer haue bene forth-brought of Adam's kind into this world, shulen come togeder at domesday, rich and poore, ichone to geue accompt and receiue after his deeds ioy or paynen for euermore: therefore make we our werks good, ye while that God of mercy abides, and be ye stable and true to God, and ye shulen see his helpe about you. "Constantes estote et videbitis auxilium Domini super vos." This land is full of ghostly cowards, in ghostly battaile fewe dare stand. But Christ, the comforter of all that falleth (to that his heart brast for our loue), against that fiend, the doughtie duke comforteth vs thus: "Estote fortes in bello," &c. "Be ye strong in battaile," he sales, "and fight ye with the old adder." "State in fide, viriliter agite," &c. "Wake ye and pray yee, stond ye in beleeue, do ye manly and be ye comfortet, and let all your things be done with charitie:" For Saint Paul bids thus in his Epistle, that saw the priuities of God in heauen: "Euigilate iusti," &c. "Awake ye that been righteous men, be ye stable and vnmoueable: Awake ye quickly and sleepe nought, and stond now strongly for God's law." For Saint Iohn in the Apocalips sayes: "Blessed be he that awakes: for nought to sleepers but to wakers God has behite the crown of life." "For the houre is now," as Paul saith to vs, "from sleepe for to arise, for hee that earlie awakes to me, he shall finde me, saith Christ himseluen." This waking ghostly, is good liuing out of sinne: this sleep betokens that which cowardeth a man's heart from ghostly comfort, and to stand in the same, thorough a deceaueable sleepe is this that lets a man of the blisse of heauen. The fiend makes men bold in sinne and ferd to doe worship to God. Death is a likening to a theefe that priuily steales vpon a man that now is riche, and full of wele; anon hee makes him a needie wreche. Therefore, said God, by Saint lohn, in the Apocalips, in this wise: "Be thou waking, for if thou wake nought, I shall come to thee as a theefe, and thou shalt not wit what houre." "And if the husbandman" saies Christ, "wist what houre the theefe shoulde come, hee woulde wake and suffer him not to vndermine his house." Saint Peter therefore warneth and saith, "Wake and be yee ware, suffer yee no man," he sayes, "as a theefe, but willinglie for Gods lone;" "for it is time," as Peter sales, "that dome begin from the house of God." "Ye bene the body of Christ," sayes Poule, "that needs must suffer with the head, or els your bodies bene but dead and departed from Christ that is the head." "And therefore curset be he," saies Poule, "that loues not Iesu Christ." And who it is that loues him, Christ himselfe telles in the gospel, " Hee that has my bests, and keeps them, he it is that loues me." "Cursed he be therefore," says Poule, "that doth Christe's workes deceiueably." "Be ye not therefore, says Poule,
