frame himself, in manners and conditions, to the authority of him who did put him in place.' And John Huss said, moreover, before the whole council: Distinction of merit and of office.'I understand that the power and authority in such a pope as doth not represent the manners of Christ, is frustrate and void, as touching the merit and reward which he should obtain and get thereby, and doth not get the same: but not as concerning his office.' Then certain others standing by, asked of him, saying, 'Where is that gloss in your book?' John Huss answered, ' You shall find it in my treatise against Master Paletz:' whereat all the assistants, looking one upon another, began to smile and laugh.
Sixteenth article. Holiness cometh not by sitting, but by following.The sixteenth article: 'The pope is most holy, not because he doth supply Sixteenth and hold the room and place of St. Peter, but because he hath great revenues.' I answer, that my words are mutilated, for thus it is written: 'He is not most holy, because he is called the vicar of St. Peter, or because he hath great and not by large possessions; but if he be the follower of Jesus Christ in humility, gentleness, patience, labour and travail, and in perfect love and charity.'
Seventeenth article.The seventeenth article: 'The cardinals[1] are not the manifest and true successors of the other apostles of Jesus Christ, if they live not according to the fashion of the apostles, keeping the commandments and ordinances of the Lord Jesus.' I answer, that it is thus written in my book, and it proveth itself sufficiently; 'For if they enter in by another way than by the door, which is the Lord Jesus, they be murderers and thieves.'
Then said the cardinal of Cambray, 'Behold both this and all other articles before rehearsed, he hath written much more detestable things in his book than are presented in his articles. Truly, John Huss, thou hast kept no order in thy sermons and writings. Had it not been your part to have applied your sermons according to your audience? for to what purpose was it, or what did it profit you before the people to preach against the cardinals, when none of them were present? It had been meeter for you to have told them their faults before them all, than before the laity.' Then answered John Huss: 'Reverend father! forasmuch as I did see many priests and other learned men present at my sermons, for their sakes I spake those words.' Then said the cardinal, 'Thou hast done very ill, for by such kind of talk thou hast disturbed and troubled the whole state of the church.'
Eighteenth article.
John Huss condemneth the cruelty of the prelates in seeking the death of heretics
The eighteenth article: 'A heretic ought not to be committed to the secular powers to be put to death, for it is sufficient only that he abide and suffer the ecclesiastical censure.' These are my words, 'That they might be ashamed of their cruel sentence and judgment, especially forasmuch as Jesus Christ, Bishop both of the Old and New Testament, would not judge such as were disobedient by civil judgment, neither condemn them to bodily death.' As touching the first point, it may evidently be seen in Luke xii. And for the second, it appeareth also by the woman who was taken in adultery, of whom it is spoken in John viii. and it is said in Matthew xviii., 'If thy brother have offended thee,' &c. Mark, therefore, what I do say, that a heretic, whatsoever he be, ought first to be instructed and taught with christian love and gentleness by the holy Scriptures, and by the reasons drawn and taken out of the same; as St. Augustine and others have done, disputing against the heretics. But if there were any, who, after all these gentle and loving admonitions and instructions, would not cease from, or leave off, their stiffness of opinions, but obstinately resist against the truth, such, I say, ought to suffer corporal or bodily punishment. As soon as John Huss had spoken those things, the judges read in his book a certain clause, wherein he seemed grievously to inveigh against them who delivered a heretic unto the secular power, not being confuted or convicted of heresy; and compared them unto the high priests. Scribes and Pharisees, who said unto Pilate, The betraying and condemning of innocents.'It is not lawful for us to put any man to death,' and delivered Christ unto him: and yet notwithstanding, according unto Christ's own witness, they were greater murderers than Pilate. 'For he,' said Christ, 'who hath delivered me unto thee, hath committed the greatest offence.' Then the cardinals and bishops made a great noise, and demanded of John Huss, saying: 'Who are they that thou dost compare or assimule unto the Pharisees?' Then he said, 'All those who deliver up any innocent unto the civil sword, as the Scribes and Pharisees delivered Jesus Christ unto Pilate.' 'No, no,' said they again; 'for- ↑ The cardinals do count it heresy, that they should be compelled to be followers of the apostles.
