which Herod put on Jesus Christ to mock him withal. So, likewise, in all other things he did comfort himself by the example of Christ. When he had now put on all his priestly vestures, the bishops exhorted him that he should yet alter and change his mind and purpose, and provide for his honour and safeguard. Then he (according as the manner of the ceremony is), going up to the top of the scaffold, being full of tears, spake unto the people in this sort.
His oration unto the people.'These lords and bishops do exhort and counsel me, that I should here confess before you all that I have erred; which thing to do, if it were such as might be done with the infamy and reproach of man only, they might peradventure easily persuade me thereunto; but now truly I am in the sight of the Lord my God, without whose great ignominy and grudge of mine own conscience, I can by no means do that which they require of me. For I do well know, that I never taught any of those things which they have falsely alleged against me; but I have always preached, taught, written, and thought contrary thereunto. With what countenance then should I behold the heavens? With what face should I look upon them whom I have taught, whereof there is a great number, if, through me, it should come to pass that those things, which they have hitherto known to be most certain and sure, should now be made uncertain? Should I, by this my example, astonish or trouble so many souls, so many consciences, indued with the most firm and certain knowledge of the Scriptures and gospel of our Lord Jesu Christ and his most pure doctrine, armed against all the assaults of Satan? I will never do it, neither commit any such kind of offence, that I should seem more to esteem this vile carcase appointed unto death, than their health and salvation.'
At this most godly word he was forced again to hear, by the consent of the bishops, that he did obstinately and maliciously persevere in his pernicious and wicked errors.
Then he was commanded to come down to the execution of his judgment, and in his coming down, one of the seven bishops before rehearsed, first took away the chalice from him which he held in his hand, saying; "O cursed Judas! why hast thou forsaken the council and ways of peace, and hast counselled with the Jews? We take away from thee this chalice of thy salvation." But John Huss received this curse in this manner: "But I trust unto God, the Father omnipotent, and my Lord Jesus Christ, for whose sake I do suffer these things, that he will not take away the chalice of his redemption, but have a steadfast and firm hope that this day I shall drink thereof in his kingdom." The degrading of John Huss.Then followed the other bishops in order, who every one of them took away the vestments from him which they had put on, each one of them giving him their curse. Whereunto John Huss answered: That he did willingly embrace and hear those blasphemies for the name of our Lord Jesus Christ. At last they came to the rasing of his shaven crown; but before the bishops would go in hand with it, there was a great contention between them, with what instrument it should be done; with a razor, or with a pair of shears.
His words unto the emperor.The crown of Huss cut with shears.In the mean season, John Huss, turning himself toward the emperor, said: "I marvel that forasmuch as they be all of like cruel mind and stomach, yet they cannot agree upon their kind of cruelty." Notwithstanding, at last they agreed to cut off the skin of the crown of his head with a pair of shears. And when they had done that, they added these words: "Now hath the church taken away all her ornaments and privileges from him. Now there resteth nothing else,
