for my further information and satisfaction, to have the books of his own hand writing showed unto me, wherein it was said those articles were contained. Which books when they were showed unto me written with his own hand, which I did know as well as mine own, I found all, and every one of those articles therein written in like form as they are condemned. Wherefore I do worthily judge and think him and his doctrine, with his adherents, to be condemned and reproved by the sacred council, as heretical and without reason. All which the premises, with a pure mind and conscience, I do here pronounce and speak; being now fully and sufficiently informed of the aforesaid sentences and judgments given by the sacred council against the doctrines of the said John Wickliff and John Huss, and against their own persons; unto which judgment, as a devout catholic in all things, I do most humbly consent and agree.
Also I, the foresaid Jerome, who, before the reverend fathers the lords cardinals, and reverend lords, prelates, and doctors, and other worshipful persons of this sacred council in this same place, did heretofore freely and willingly declare and expound mine intent and purpose, amongst other things speaking of the church, did divide the same into threeparts: and as I did perceive afterwards, it was understood by some that I would affirm, that in the triumphant church there was faith: whereas I do firmly believe that there is the blessed sight and beholding of God, excluding all dark understanding and knowledge. And now also I do say, affirm, and declare, that it was never my intent and purpose to prove that there should be faith, speaking of faith as faith is commonly defined, but knowledge far exceeding faith. And, generally, whatsoever I said, either here, there, or at any time before, I do refer, and most humbly submit myself unto the determination of this sacred council of Constance.
Moreover, I do swear both by the holy Trinity, and also by the most holy gospel, that I will for evermore remain and persevere without all doubt, in the truth of the catholic church. And all such as by their doctrine and teaching shall impugn this faith, I judge them worthy, together with their doctrines, of eternal curse. And if I myself, at any time (which God forbid I should), do presume to preach or teach contrary thereunto, I will submit myself unto the severity of the canons, and be bound unto eternal pain and punishment. Whereupon I do deliver up this my confession and tenor of my profession willingly, before this sacred general council, and have subscribed and written all these things with mine own hand.Jerome, after his abjuration, returned to prison.After all this they caused him to be carried again unto the same prison, but not so straitly chained and bound as he was before; notwithstanding kept every day with soldiers and armed men. And when, afterwards, his enemies who were appointed against him, as Michael de Causis, and wicked Paletz, with other their companions in these affairs, understood and knew by the words and talk of Master Jerome, and by other certain tokens, Accused anew by Causis Paletz, and the Carmelites.
The cardinal of Cambray, with certain other cardinals, labour for his delivery.that he made the same abjuration and recantation, not of a sincere and pure mind, but only to the intent thereby to escape their hands, they, together with certain rnd^the friars of Prague of the order of Carmelites, then coming in, put up new accusatious against the said Master Jerome, and drew the same into articles, being very instant and earnest that he should answer thereunto. And forasmuch as his judges, and certain cardinals, as the cardinal of Cambray, the cardinal de Ursinis, the cardinal of Aquilegia, and the cardinal of Florence, considering the malice of the enemies of Master Jerome, did see the great injury that was done unto him, they laboured before the whole council for his delivery.
