written, concerning the sect of those arch-heretics, for the better direction of the aforesaid catholic faith.
Touching which articles, by virtue of holy obedience, we charge and command you and all other archbishops and bishops, all manner of commissaries and inquisitors, that every of them, within the diocese and limits of their jurisdiction, and also in the aforesaid kingdom and dukedom, and places near adjoining (although the same places be beyond the same their jurisdiction), in the favour of the catholic faith, do give most diligent and vigilant care about the extirpation and correction of those errors, arch-heresies, and most pestiferous sects aforesaid; and also that they compel all defamed persons and suspected of so pestiferous a contagion, whether it be under the penalty of the crime confessed, or of excomnumication, suspension, or interdict, or any other formidable pain canonical or legal, when and wheresoever it shall seem good unto them, and as the quahty of the fact requireth, The old manner of the popish oath.by an oath corporally taken, either upon the Holy Evangelists, or upon the relics of saints, or upon the image of the crucifix, according to the observances of certain places, and according to the interrogatories, to make convenient answer to every article therein written. For we intend, against all and singular archbishops, bishops, ecclesiastical persons, or inquisitors, who shall show themselves negligent and remiss in the extirpation of the leaven of this heretical pravity, and in purging their territories, dioceses, and places to them appointed, of such evil and wicked men; to proceed and cause to be proceeded, unto the deprivation and deposition of their pontifical dignities: and shall substitute such others in their places, who can and may be able to confound the said heretical pravity; and shall proceed to further pains against such by the laws limited. And to others yet more grievous (if need require) we ourselves will proceed and cause to be proceeded, accordhig as the feet of the party, and the filthiness of his crime committed, shall deserve. The tenor of those articles whereof we have made mention in this our own writing, is in words as follows:The Articles of John Huss to be inquired upon.
II. The universal church is only one; as there is one university of those that are predestinate.
III. Paul was never a member of the devil, although he did certain acts like unto the acts of the church malignant.
Speaking of the invisible church, the article is true.IV. The reprobate are not parts of the church, for that no part of the same finally falleth from her, because the charity of predestination, which bindeth the same church together, never faileth.
V. The two natures, that is, the divinity and the humanity, be one Christ.
VI. The reprobate, although he be some time in grace, according to present is true, justice, yet is he never a part of the holy church; and the predestinate is ever a member of the church, although some time he fall trom grace 'adventitia,' but not from grace of predestination; ever taking the church for the convocation of the predestinate, whether they be in grace or not, according to present justice. And after this sort, the church is an article of our belief.[1]
VII. Peter is not, nor ever was, the head of the holy catholic church.
VIII. Priests living viciously do defile the authority of priesthood; and so, as unfaithful children, do unfaithfully believe of the seven sacraments, of the keys of the church, of offices, of censures, of ceremonies, of the worshipping of relics; of indulgences, orders, and other holy things of the church.
The papal dignity touched.IX. The papal dignity came and grew from the emperor, and its government and institution sprang from the emperor's government.
X. No man can reasonably affirm, either of himself or others, that he is the head of any particular church, or that the bishop of Rome is the head of the church of Rome.
XI. A man ought not to believe, that he who is bishop of Rome is the head of every particular church, unless God have predestinated him.
XII. None is the vicar of Christ, or of Peter, unless he follow him in manners- ↑ This article seemeth to be wrested out of the words of Jerome of Prague.
