X. Item, Whether he know any that have the treatises, works, epistles, or any other writings of the aforesaid John Wickliff, John Huss, and Jerome, in whatsoever tongue they are made or translated, and that he detect and manifest the same, for the purgation of their faith and execution of justice.
XI. Item, Especially let the learned be examined, whether he believe that the sentence of the holy council of Constance upon the forty-five articles of John Wickliff, and the thirty articles of John Huss, be not catholic, which saith that some of them are notorious and heretical, some erroneous, some blasphemous, some slanderous, some rash and seditious, some offensive to godly ears?
XII. Item, Whether he believe and affirm that in no case it is lawful for a man to swear?
XIII. Item, Whether he believe, that at the commandment of a judge, or any other, it is lawful to take an oath to tell the truth in any convenient cause, although it be but purging of an infamy, or not?
XIV. Item, Whether he believe that perjury wittingly committed, upon what cause soever, whether it be for the safeguard of his own life, or of any other man's life, yea although it be in the cause and defence of the faith, be a sin or not?
XV. Item, Whether a man contemning purposely the rites of the church, and the ceremonies of exorcism, of catechism, and the consecration of the water of baptism, be in deadly sin or not?
XVI. Item, Whether he believe, that after the consecration of the priest in the sacrament of the altar, under the figure of bread and wine, be no material bread and wine; but in all points the same very Christ who was crucified upon the cross, and sitteth upon the right hand of the Father?
XVII. Item, Whether he believe, that after the consecration made by the priest, under the only form of bread, and besides the form of wine, be the very flesh of Christ and his blood, his soul and his deity, and so whole Christ as he is? and in like wise, whether, under the form of wine, without the form of bread, be the very flesh of Christ and his very blood, his soul and deity, and so whole Christ, and the same body absolutely under everyone of those kinds singularly?
Heresy to minister in both kinds.XVIII. Item, Whether he do believe, that the custom of houseling of the lay-people under the form of bread only, observed of the universal church, and allowed by the only council of Constance, be to be used; and not, without the authority of the church, at men's pleasures, to be altered? and whether they that obstinately affirm the contrary to this, are to be punished as heretics, or not?
XIX. Item, Whether he believe that those who contemn the receiving of the sacraments of confirmation, or extreme unction, or the solemnization of matrimony, commit deadly sin or not?
XX. Item, Whether he believe that a christian man, over and besides the contrition of heart, being licensed of a convenient priest, is bound to confess himself only to a priest, and not to any lay-man, be he ever so devout or good, upon the necessity of salvation?
XXI. Item, whether he believe, that in the cases before put, a priest may absolve a sinner confessing himself and being contrite, from all sins, and enjoin him penance for the same?
XXII. Item, Whether he believe, that an evil priest, with due manner and form, and with the intention of doing, doth verily consecrate, doth verily absolve, doth verily baptize, and doth verily dispose all other sacraments even as the church doth?
XXIII. Item, Whether he believe that St. Peter was the vicar of Christ, having power to bind and to loose upon the earth?
XXIV. Item, Whether he believe that the pope, being canonically elect (who for the time shall be), by that name expressly be the successor of Peter or not, having supreme authority in the church of God?
XXV. Item, Whether he believe that the authority or jurisdiction of the pope, an archbishop, or a bishop, in binding or loosing, be more than the authority of a simple priest or not, although he have charge of souls?
Heresy to deny the pope's indulgences.XXVI. Item, Whether he believe that the pope may, upon a just and good cause, give indulgences and remission of sins to all christian men, being verily contrite and confessed, especially to those that go on pilgrimage to holy places and do good deeds?
XXVII. Item, Whether he believe, that by such grant the pilgrims that visit those churches, and give them any thing, may obtain remission of sins or not?
