his apostles, the general councils, and the minds of the holy doctors, truly grounded upon the law of God.
Item, We desire that your fatherly reverences, considering the great affection of our people, will give us the desired liberty to communicate unto the younger sort the sacrament of the supper. For if this use of communicating should be taken away, which our kingdom, being godly moved by the writings of most great and holy doctors, and brought in by example, hath received as catholic, and exercised now a long time; verily it should raise up an intolerable ofience amongst the people, and their minds would be grievously vexed and troubled.
The gospels and epistles to be read in the vulgar tongue.Item, We require you, as before, that, for like causes, your fatherly reverences would vouchsafe to permit at least the gospels, epistles, and creed, to be epistles to sung and read in the church in our vulgar tongue, before the people, to move them unto devotion; for in our Sclavonic language it hath been used of old in the church, and likewise in our kingdom.
Incorporations to be granted to universities, an unlawful request.Item, We require you, in the name of the said kingdom, and of the famous university of Prague, that your fatherly reverences would vouchsafe to show such diligence and care toward the desired reformation of that university, that according to the manner and form of other universities refonned by the church, prebends, and collations of certain benefices of cathedral and parish churches, may be annexed and incorporated unto the said university, that thereby it may be increased and preferred.
A request for necessary reformation and discipline.Item, We desire you, as before, as heartily as we may, and also (saving always your fatherly reverences) require you, and by the former compositions we most instantly admonish you, that with your whole minds and endeavours, and with all care and study, your reverences will watch and seek for that long desired and most necessary reformation of the church and christian religion, and effectually labour for the rooting out of all public evils, as well in the head as in the members, as you have often promised to do in our kingdom, in the compositions; and as our fourth article, touching the avoiding of all public evils, doth exact and require.There were certain answers provided by the council to these petitions of the Bohemians, which were not delivered unto them, but kept back, for what purpose and intent we know not. Wherefore, because we thought them not greatly necessary for this place, and also to avoid prolixity, we have judged it meet at this present to omit them. Thus have ye heard compendiously the chief and principal matters treated of and done in this famous council of Basil. And here, to conclude withal, we have thought good to declare unto you, for the aid and help of the ignorant people (who judge many things to be of longer time and continuance than indeed they be; and, thereupon, have established a great part of their opinions), how that, towards the latter end of this council, that is to say, in the thirty-seventh session of the same, A.D.1439.
The 'Conception of our Lady' brought into the church.
The 'Visitation of our Lady' brought in.holden the 17th of September, A.D. 1439, the feast of the Conception of our Lady was ordained to be holden and celebrated yearly. In like case, also, in the forty-fourth session of the same council, holden the 1st day of July, A.D. 1441, it was ordained that the feast of the Visitation of our Lady should be celebrated and holden yearly in the month of July. We have also thought it good, before we do end this story, to annex hereunto certain decrees, profitably and wholesomely ordained in the said council, against the inordinate giving of the ecclesiastical benefices and livings by the pope, with certain other constitutions also, fruitful for the behalf and edification of the church.
