him, but he would go on in his good-humoured way, and feel no uneasiness from anything he suffered. This I say, only to shew you, how desirous I am of placing things in the most favourable light: for it is rather my opinion, he is so despicable a fellow, as to lead a life of continual hypocrisy, and affects all that complaisance only to deceive mankind. And as he is no fool, he may think deeply enough to know, that the praising of people for what they don't deserve, is the surest way of making them contemptible, and leading others into the thinking of their faults. For with all his love of his species, I can't find it goes farther than words: I never heard of any thing remarkable he did to prove that love." David said, let what would be the cause of his good-humour, and apparent good nature, yet if his actions were not conformable to his discourse, he could not esteem him; although he could not help being pleased with his conversation.
Thus they talked on from one subject to another, till they happened on revenge. David said, of all things in the world, he should hate a man who was of a vindictive temper; for his part, he could never keep up anger against any one, even though he should endeavour to do it. All he would do, when he found a man capable of hurting him (unprovoked) was to avoid him. "Indeed, sir," says Spatter, "I am not of your mind; for I think there is nothing so pleasant as revenge: I would pursue a man who had injured me, to the very brink of life. I know it would be impossible for me ever to forgive him; and I would have the pleasure of seeing him miserable." David was amazed at this, and said, "Pray, sir, consider, as you are a Christian, you cannot act in that manner." Spatter replied, he was sorry it was against the rules of Christianity, but he could not help his temper: he thought forgiving any body a very great meanness, and he was
