reminded himself in each case of Mrs. Newsome's epistolary manner at the times when Mrs. Newsome kept off delicate ground. He sank his problem, he talked of Waymarsh and Miss Barrace, of little Bilham and the set over the river, with whom he had again had tea, and he was easy, for convenience, about Chad and Mme. de Vionnet and Jeanne. He admitted that he continued to see them, he was, decidedly, so confirmed a haunter of Chad's premises, and that young man's practical intimacy with them was so undeniably great; but he had his reason for not attempting to render for Miss Gostrey's benefit the impression of these last days. That would be to tell her too much about himself—it being at present just from himself that he was trying to escape.
This small struggle sprang not a little, in its way, from the same impulse that had now carried him across to Notre Dame; the impulse to let things be, to give them time to justify themselves, or at least to pass. He was aware of having no errand in such a place but the desire not to be, for the hour, in certain other places; a sense of safety, of simplification, which, each time he yielded to it, he amused himself by thinking of as a private concession to cowardice. The great church had no altar for his worship, no direct voice for his soul; but it was none the less soothing even to sanctity; for he could feel while there what he couldn't elsewhere, that he was a plain tired man taking the holiday he had earned. He was tired, but he wasn't plain—that was the pity and the trouble of it; he was able, however, to drop his problem at the door very much as if it had been the copper piece that he deposited, on the threshold, in the receptacle of the inveterate blind beggar. He trod the long, dim nave, sat in the splendid choir, paused before the clustered chapels of the east end, and the mighty monument laid upon him its spell. He might have been a student under the charm of a museum—which was exactly what, in a foreign town, in the afternoon of life, he would have liked to be free to be. This form of sacrifice, at any rate, did, for the occasion, as well as another; it made him quite sufficiently understand how, within the precinct, for the real refugee, the things of the world could fall into abeyance. That was the cowardice,
