cable theories. That the struggle is not fiercer, is probably owing to the overwhelming numbers of the latter class, but, as things are, truth is a sufferer.
The American doctrinaire is the converse of the American demagogue, and, in his way, is scarcely less injurious to the publick. He is as much a visionary on one side, as the extreme theoretical democrat is a visionary on the other. The first deals in poetry, the last in cant. The first affirms a disinterestedness and purity in education and manners, when exposed to the corruption of power, that all experience refutes; and the last an infallibility in majorities that God himself has denied. These opposing classes produce the effect of all counter-acting forces, resistance, and they provoke each other's excesses.
In the doctrinaire, or theorist of the old school, we see men clinging to opinions that are purely the issue of arbitrary facts, ages after the facts themselves have ceased to exist, confounding cause with effect; and, in the demagogue, or his tool, the impracticable democrat, one who permits envy, jealousy, opposition, selfishness, and the unconsciousness of his own inferiority and demerits, so far to blind his faculties, as to obscure the sense of justice, to exclude the sight of positive things, and to cause him to deny the legitimate consequences of the very laws of which he professes to be proud. This is the dupe who affirms that, "one man is as good as another."
These extremes lead to the usual inconsistencies and follies. Thus do we see men, who sigh for titles and factitious and false distinctions, so little conscious of truth, as to shrink from asserting the real distinctions of their social station, or those, they actually and undeniably possess; as if nature ever intended a man for an aristocrat, who has not the manhood to maintain his just rights; and those, again, who cant of
