CONCLUSION.
The inferences to be drawn from the foregoing reasons and facts, admitting both to be just, may be briefly summed up as follows.
No expedients can equalize the temporal lots of men; for without civilization and government, the strong would oppress the weak, and, with them, an inducement to exertion must be left, by bestowing rewards on talents, industry and success. All that the best institutions, then, can achieve, is to remove useless obstacles, and to permit merit to be the artisan of its own fortune, without always degrading demerit to the place it ought naturally to fill.
Every human excellence is merely comparative, there being no good without alloy. It is idle therefore to expect a system that shall exhibit faultlessness, or perfection.
The terms liberty, equality, right and justice, used in a political sense, are merely terms of convention, and of comparative excellence, there being no such thing, in practice, as either of these qualities being carried out purely, according to the abstract notions of theories.
The affairs of life embrace a multitude of interests, and he who reasons on any one of them, without consulting the rest, is a visionary unsuited to control the business of the world.
There is a prevalent disposition in the designing to forget the means in the end, and on the part of the mass to overlook the result in the more immediate agencies. The first is the consequence of cupidity; the last of short-sightedness, and frequently of the pas-
