Political systems ought to be, and usually are, framed on certain great and governing principles. These principles cannot be perverted, or lost sight of, without perverting, or rendering nugatory the system itself; and, under a popular government, in an age like this, far more is to be apprehended from indirect attacks on the institutions, than from those which are direct. It is usual to excuse these departures from the right on the plea of human propensities, but human institutions are framed expressly to curb such propensities, and no truth is more salutary than that which is contained in the homely saying, that "law makers should not be law breakers."
It is the duty of the citizen to judge of all political acts on the great principles of the government, and not according to his own political partialities, or prejudices. His own particular representative is no more a representative of the people, than the representative of any other man, and one branch of the government is no more representative than another. All are to keep within their respective spheres, and it may be laid down as a governing maxim of the institutions, that the representative who exceeds his trusts, trespasses on the rights of the people.
All comparisons between the powers of the British parliament and those of congress are more than useless, since they are bodies differently constituted, while one is absolute, and the other is merely a special trustee for limited and defined objects.
In estimating the powers of congress, there is a rule that may be safely confided in, and which has been already hinted at. The powers of congress are express and limited. That body therefore, can have no right to pass resolutions other than those which affect their own police, or, in a moral sense, even to make speeches, except on subjects on which they have a