Democracies are exempt from the military charges, both pecuniary and personal, that become necessary in governments in which the majority are subjects, since no force is required to repress those who, under other systems, are dangerous to the state, by their greater physical power.
As the success of democracies is mainly dependant on the intelligence of the people, the means of preserving the government are precisely those which most conduce to the happiness and social progress of man. Hence we find the state endeavoring to raise its citizens in the scale of being, the certain means of laying the broadest foundation of national prosperity. If the arts are advanced in aristocracies, through the taste of patrons, in democracies, though of slower growth, they will prosper as a consequence of general information; or as a superstructure reared on a wider and more solid foundation.
Democracies being, as nearly as possible, founded in natural justice, little violence is done to the sense of right by the institutions, and men have less occasion than usual, to resort to fallacies and false principles in cultivating the faculties. As a consequence, common sense is more encouraged, and the community is apt to entertain juster notions of all moral truths, than under systems that are necessarily sophisticated. Society is thus a gainer in the greatest element of happiness, or in the right perception of the different relations between men and things.
Democracies being established for the common interests, and the publick agents being held in constant check by the people, their general tendency is to serve the whole community, and not small portions of it, as is the case in narrow governments. It is as rational to suppose that a hungry man will first help his neighbor to bread, when master of his own acts,
