man, would soon compel man to toil for them. If the head is necessary to direct the body, so is the head of society, (the head in a social, if not in a political sense,) necessary to direct the body of society.
Any one may learn the usefulness of a body of enlightened men in a neighborhood, by tracing their influence on its civilization. Where many such are found, the arts are more advanced, and men learn to see that there are tastes more desirable than those of the mere animal. In such a neighborhood they acquire habits which contribute to their happiness by advancing their intellect, they learn the value of refinement in their intercourse, and obtain juster notions of the nature and of the real extent of their rights. He who would honor learning, and taste, and sentiment, and refinement of every sort, ought to respect its possessors, and, in all things but those which affect rights, defer to their superior advantages. This is the extent of the deference that is due from him who is not a gentleman, to him who is; but this much is due.
On the other hand, the social duties of an American gentleman, in particular, require of him a tone of feeling and a line of conduct that are of the last importance to the country. One of the first of his obligations is to be a guardian of the liberties of his fellow citizens. It is peculiarly graceful in the American, whom the accidents of life have raised above the mass of the nation, to show himself conscious of his duties in this respect, by asserting at all times the true principles of government, avoiding, equally, the cant of demagogueism with the impracticable theories of visionaries, and the narrow and selfish dogmas of those who would limit power by castes. They who do not see and feel the importance of possessing a class of such men in a community, to give it tone, a high and far sighted policy, and lofty views in general, can
