established by the London Football Association. Soccer is one of the relatively few English experiments in ellipsis. Another is to be found in Bakerloo, the name of one of the London underground lines, from Baker-street and Waterloo, its termini.
The English have an ecclesiastical vocabulary with which we are almost unacquainted, and it is in daily use, for the church bulks large in public affairs over there. Such terms as vicar, canon, verger, prebendary, primate, curate, non-conformist, dissenter, convocation, minster, chapter, crypt, living, presentation, glebe, benefice, locum tenens, suffragan, almoner, dean and pluralist are to be met with in the English newspapers constantly, but on this side of the water they are seldom encountered. Nor do we hear much of matins, lauds, lay-readers, ritualism and the liturgy. The English use of holy orders is also strange to us. They do not say that a young man is studying for the ministry, but that he is reading for holy orders. They do not say that he is ordained, but that he takes orders. Save he be in the United Free Church of Scotland, he is never a minister; save he be a nonconformist, he is never a pastor; a clergyman of the Establishment is always either a rector, a vicar or a curate, and colloquially a parson.
In American chapel simply means a small church, usually the branch of some larger one; in English it has the special sense of a place of worship unconnected with the establishment. Though three-fourths of the people of Ireland are Catholics (in Munster and Connaught, more than nine-tenths), and the Protestant Church of Ireland has been disestablished since 1871, a Catholic place of worship in the country is still a chapel and not a church.[1] So is a Methodist wailing-place in England, however large it may be, though now and then tabernacle is substituted. In the same way the English Catholics sometimes vary chapel with oratory, as in Brompton Oratory. A Methodist, in Great
- ↑ "The term chapel," says Joyce, in English as We Speak It in Ireland, has so ingrained itself in my mind that to this hour the word instinctively springs to my lips when I am about to mention a Catholic place of worship; and I always feel some sort of hesitation or reluctance in substituting the word church. I positively could not bring myself to say, 'Come, it is time now to set out for church.' It must be either mass or chapel."
