cation that is needed of its intrinsic health, its capacity to meet the ever–changing needs of a restless and iconoclastic people, constantly fluent in racial composition, and disdainful of hampering traditions. "Language," says Sayce, "is no artificial product, contained in books and dictionaries and governed by the strict rules of impersonal grammarians. It is the living expression of the mind and spirit of a people, ever changing and shifting, whose sole standard of correctness is custom and the common usage of the community.…The first lesson to be learned is that there is no intrinsic right or wrong in the use of language, no fixed rules such as are the delight of the teacher of Latin prose. What is right now will be wrong hereafter, what language rejected yesterday she accepts today."[1]
§6
The Materials of American—One familiar with the habits of pedagogues need not be told that, in their grudging discussions of American, they have spent most of their energies upon vain attempts to classify its materials. White and Lounsbury, as I have shown, carried the business to the limits of the preposterous; when they had finished identifying and cataloguing Americanisms there were no more Americanisms left to study. The ladies and gentlemen of the American Dialect Society, though praiseworthy for their somewhat deliberate industry, fall into a similar fault, for they are so eager to establish minute dialectic variations that they forget the general language almost altogether.
Among investigators of less learning there is a more spacious view of the problem, and the labored categories of White and Lounsbury are much extended. Pickering, the first to attempt a list of Americanisms, rehearsed their origin under the following headings:
1. "We have formed some new words."
2. "To some old ones, that are still in use in England, we have affixed new significations."
- ↑ Introduction to the Science of Language, vol. ii, pp. 333–4.
