thundered in the night, was convinced that the parrot was not speaking the truth, so he took him out of the cage and threw him so roughly on the ground that he killed him. Nevertheless he was sorry afterwards, for he found that the parrot had spoken the truth.
‘When the Greek king,’ said the fisherman to the genius, ‘had finished the story of the parrot, he added to the vizir, “And so, vizir, I shall not listen to you, and I shall take care of the physician, in case I repent as the husband did when he had killed the parrot.” But the vizir was determined. “Sire,” he replied, “the death of the parrot was nothing. But when it is a question of the life of a king it is better to sacrifice the innocent than save the guilty. It is no uncertain thing, however. The physician, Douban, wishes to assassinate you. My zeal prompts me to disclose this to your Majesty. If I am wrong, I deserve to be punished as a vizir was once punished.” “What had the vizir done,” said the Greek king, “to merit the punishment?” “I will tell your Majesty, if you will do me the honour to listen,” answered the vizir.’